Wednesday, April 30, 2008
“With the declining presence of middle-class blacks, inner city black neighborhoods during the 1980s and 1990s grew increasingly impoverished and dysfunctional. Role models, civic leaders and vital job contacts (most jobs are filled through personal connections) diminished. A black underclass emerged. Crack cocaine, crime and the code of the street became invasive. Young black urban males had little incentive to graduate from inferior public schools into a job market with falling real wages and little career opportunity. Selling crack for $3.50 to $7.50 an hour, with a slim chance at bigger money and a 25% chance of being killed, was still more attractive than the labor market. Young black women, meanwhile, saw little logic in marrying young men with no future. Yet having a baby was the singular means to establish a sense of self-worth and meaning for impoverished young black women. So the black out-of-wedlock birth rate soared. These are logical decisions given the structural circumstance.
“Such are the intertwined consequences in the second half of the 20th century of the legacy of human capital and wealth deprivation experienced by America’s blacks emerging from the post slavery South. This is a social injustice, exacerbated still by lingering discrimination across markets. Structural conditions endured by many blacks as a result of these deficits and continued discrimination lead to rational choices that better-endowed whites view as suboptimal. Nearly three-fourths of white evangelicals believe that the black-white socioeconomic gap is the result of black culture and lack of motivation and initiative, or both. ‘Blacks need to get off their butts’ it is claimed. Being born on third base, many whites think they have hit a triple.
“This is not to deny the exercise of free will by blacks. We must recognize, however, that in the past for blacks, ‘common human responsibilities—getting an education, owning a home, raising a family—where often touched by futility, defeat and pathos’ (quote from Shelby Steele). Poor ethics, defects in character, or lack of morality may impair some blacks in America today and these may be facilitated by guilt-ridden whites who see any assignment of personal responsibility as ‘blaming the victim’ and as racism. However, lack of access to quality education and centuries of being shortchanged of the fair market return to their labor, together with persisting discrimination, are real and significant current constraints to black possibilities. This is social injustice and it begs for appropriate remediation” (243-245)
[The material above drawn from the research of John E. Stapleford, “A Torturous Journey: The Condition of Black America,” (Christian Scholar’s Review, XXXVII, No. 2, Winter 2008, pages 240ff). You can read my previous posts on his work by backtracking a bit (April 15, 18, 24, 28, 2008).]
Next: Race in America--Part Six: Appropriate and Effective Responses
Tuesday, April 29, 2008
Nothing beats a good job.
Not just work, but a decent job, a job you enjoy, a job that pays a living wage for a hard days work.
Take a look at this group.
Talk about happy!
This is Central Dallas Ministries' latest construction trade skills training class at their graduation celebration upon the completion of 13 weeks of hard work and focused, hard-skills training.
CDM's WorkPaths initiative joins forces with OAI and the Construction Education Foundation and Brookhaven College to provide this training.
The result: most, if not all, our 18 graduates in this class will go to work immediately for contractors that will pay them between $12 and $16 an hour to start.
Happy, happy faces!
Accomplishment that counts. You should have seen the faces of the family members who witnessed the graduation.
That is real hope.
By the way, a huge thanks to the folks at the Riverside Church of Christ in Coppell, Texas. The brand new work clothes and boots that our students are sporting were provided by this great group again this class. Thanks so much!
Monday, April 28, 2008
I’ve been breaking down the research of John E. Stapleford that is reported out in his very insightful essay, “A Torturous Journey: The Condition of Black America,” (Christian Scholar’s Review, XXXVII, No. 2, Winter 2008, pages 240ff). You can read my previous posts on his work by backtracking a bit (April 15, 18, 24, 2008).
Our nation is involved in a new and serious conversation about race as we head for the general election in November. Stapleford’s work is important for any meaningful conversation based on hard data and genuine understanding of the issues facing the nation and, more particularly, African Americans.
To conserve space, I have summarized much of what he presents, but all of what follows comes from his work.
The way out of the economic hole facing blacks in the United States was found in access to “the job growth centers and quality education available in the suburbs of our older metropolitan areas. But their wealth deficit, among other factors, prevented ordinary black families from participating in the wave of suburbanization. As sons and daughters of sharecroppers, small farmers and laborers in the South as late as the 1940s, blacks not only had a human capital deficit but had little opportunity to accumulate wealth. Sharecropping and farm labor continued a post-slavery version of white supremacy over blacks. . . .There was little or no opportunity for the accumulation of wealth” (242).
Other key factors that excluded our African American neighbors from the wealth and progress of the nation include:
During the 1950s and 1960s, blacks were excluded from both Veterans Administration (VA) and Federal Housing Administration (FHA) mortgage products.
Numerous (“a wave”) of discriminatory deed restrictions.
The removal of these roadblocks did not offset the lost opportunity for the accumulation of wealth via the rapid appreciation of suburban housing values from which blacks were systematically excluded.
Fact: during the 1990s, nearly 50% of all white families who bought homes got their down payment from family or sources other than their own savings, whereas only one out of 8 African Americans enjoyed such positive options.
Each year a $225 billion intergenerational transfer of wealth occurs in the U. S. For every $1 available for transfer among whites, there is only 10 cents available for transfer among blacks.
The median inheritance of white households is almost 13 times that of black households.
Less than half of black households are homeowners, for whites the number is ¾. Empirical research indicates that renter-dominated urban neighborhoods have a negative impact on health, personal development and school outcomes.
Blacks lack needed transportation to outlying job centers—24% of blacks own no car (7% for whites); this number rises to 70% in high-poverty, inner city neighborhoods; the median value of black-owned vehicles is 42% that of white-owed cars.
From 1960 to the late 1970s, over 22 million whites moved into suburban communities and the white population in central cities declined by 4 million. During the same time frame, black population rose by 6 million in the central cities and the suburbs gained only 500,000 blacks.
Key factors in the creation of the reality we all face today.
[Next: the impact of the decline of urban communities]
Saturday, April 26, 2008
"The U.S. has less than 5 percent of the world’s population but almost a quarter of its prisoners. But it has almost a quarter of the world’s prisoners. Indeed, the United States leads the world in producing prisoners, a reflection of a relatively recent and now entirely distinctive American approach to crime and punishment. Americans are locked up for crimes — from writing bad checks to using drugs — that would rarely produce prison sentences in other countries. And in particular they are kept incarcerated far longer than prisoners in other nations."
I plan to work through more of the content here in the near future.
If you want to read the full report, go to:
But for today, consider my friend Frank.
Years ago, Frank was arrested for burglary of a building. Bad mistake.
He served time for his felony, including a fairly long period of probation which he completed in 2002--six years ago. Since that time, Frank has not had so much as a parking ticket. He has been clean. Never arrested again. No problems with law enforcement of any kind.
Problem is Frank still can't lease an apartment or get a job or function as a productive member of our community because of a mistake he made over a decade ago.
He is stuck.
He's been "living" out behind one of our buildings for some time now. Homeless. No where to go.
Until now. . .he moved into one of our apartments yesterday, thanks to our staff and members of our AmeriCorps team.
He has been working on obtaining Social Security disability due to several rather severe and chronic health issues, including congestive heart failure to name just one of the most serious issues. Life on the street leads down this health path so often. He recently received those benefits.
Frank's case reveals that our criminal justice system is not working, not if we want to maximize productivity among those who really want to do better with their lives.
Read The New York Times' article.
But, more importantly, don't forget Frank.
He has lots of company out there today.
Friday, April 25, 2008
"Destination Home" is funded by the U. S. Department of Housing and Urban Development (HUD) through our local area continuum of care. Our effort fits in with the local 10-year plan to end homelessness.
The purpose of my meeting with the property owners was to explore the possibility of our leasing 55 more units of housing thanks to our most recent grant award from HUD.
Here's the wonderful news.
As we discussed our next agreement, one member of the management team of the company said, "You know, when we started this arrangement, I thought the whole thing was crazy. But, now I have to tell you, we are eager to take anyone you refer to us."
Another team member chimed in, "The formerly homeless tenants not only are not a problem, they are fitting in well with community here. We are grateful that they live on our properties."
Just more confirmation. Housing first as a strategy for cutting deeply into homelessness in the United States works, and big time.
We cut a deal to place 55 new friends in permanent suppotive housing. It won't be a problem. It will be one more step toward a solution.
One more time: how do we solve the problem of homelessness?
Thursday, April 24, 2008
Stapleford argues that African Americans entered the 20th century with both human capital and wealth deficits created by their experience of slavery and Jim Crow segregation.
Human capital is measured in part by educational benchmarks.
In 1910, 3% of white adults were illiterate, compared to 30% of black adults. By 1920, illiteracy rates had dropped to 2% and 23% respectively for the two groups. However, “black illiteracy was concentrated spatially, ranging in 1920 from 26% in the South to 7% in the Northeast and Midwest. By 1940, 63% of black adults had a sixth grade education or less, in contrast to 17% of white adults. Seven percent of black adults had a high school education or better in contrast to 29% of white adults” (240).
“Southern black children received. . .fewer days of schooling than southern white children. In Mississippi in 1940, for example, white children spent 136 days in school while black children, in inferior facilities, spent only 96 days in school. Per-pupil spending that year in Mississippi was $513 per white child and $89 per black child. This was the human capital that black migrants brought to the industrial Northeast and Midwest” (240).
“By the 1950s, in spite of these educational deficiencies, African Americans were finding manufacturing jobs in urban centers that allowed them to support their families. The black middle class grew as a result. Then came major shifts in the American economy producing market forces that 'whipsawed' black labor (See William Julius Wilson, When Work Disappears: The World of the New Urban Poor, Vintage Books 1997), including:
*The decline in manufacturing in the U. S. economy. Manufacturing dropped from 31% of non-farm labor in 1950 to 11% in 2005.
*The suburbanization of manufacturing and low skill service jobs. Between 1967 and 1987, Philadelphia lost 64% of its manufacturing jobs; Chicago lost 60%; New York City, 58%; and Detroit, 51%, a disappearance of over 1.1 million jobs, Similarly, between 1970 and 1985, the total jobs requiring less than a high school degree declined 33% in New York City and 44% in Philadelphia.
*The globalization of new manufacturing jobs.
*The structural shift of employment growth into services where education was the major determinant of the level of earnings.
*Changes in technology produced occupation bifurcation, separating service workers by education into the haves and have nots.
*The surge of married (and educated) females into the labor force. The labor force participation rate for married women jumped from 25% in 1950 to 61% today. . . .
*The decline of unions. In the 1950s, unions included 32% of all wage and salary workers and today include only 13%. Typically, unions raise the wages of less skilled workers.
*The second Great Wave of immigration. . . .
“The result of all this was a decline in the real wages of low-skill workers that began with the recession of 1973-75 and still exists today. . . .In today’s service economy, formal education is the path to an income that can support a family, to health care coverage (most particularly preventive care), and to the accumulation of retirement benefits. The working poor have none of these things, and a disproportionate share of American blacks is confined by a deficit in human capital to the ranks of the working poor” (241-42).
[Next: Race in America, Part 4—the way out, no way]
Wednesday, April 23, 2008
As I arrive at my office, I watch a man, several years younger than I, get out of his car.
Nothing remarkable there, right?
He “stepped out” of his car and down onto his heavily padded knees. Both legs had been amputated just below his knee. He “walked” on his knees around to the other side of the car, removed his wheelchair and started my direction. He had seen me arrive and noted that I was still talking on the phone before getting out of my car.
As he approached, I noticed that his right arm had also been amputated just below his elbow and that his only hand was in fact half a hand.
Here was a man with challenges.
As he drew nearer, I introduced myself and took his shortened right arm in my hand to shake. I learned that his name was Dennis, that he lived in Tyler, Texas and that he had come over for an appointment at Baylor University Medical Center, located a stone’s throw from my office. He needed some help with a room for the night. He made it clear he needed to “clean up” before making the doctor’s appointment.
I did my best to “expedite” our typical processes for him.
My overall impression?
He encouraged me with his attitude, demeanor and ability to engage me and everyone else in his environment.
Take away: never count anyone out.
Take away #2: I've got a lot to learn.
I’m on the road to Chicago.
Interesting assignment comes with this trip.
Friends at Bank of America in Dallas asked me to testify at a Federal Reserve Bank of Chicago hearing regarding the acquisition of Countrywide Financial Corporation by their bank. The public meeting is a part of the normal procedure whenever mergers and acquisitions such as this occur.
All I can do is speak to my experience with Bank of America Dallas. It has been very positive, but I feel a bit caught between. I know there are a number of regulatory issues going forward that must be addressed, not here, but in and by the U. S. Congress so that we can avoid future situations like the current sub-prime crisis that disproportionately affect middle and low-income working people who desire more than anything to be homeowners.
Jesse Jackson spoke to the panel before it was my turn. I wish I knew what he had to say, but I arrived later in the day.
As I interact with folks in attendance, it becomes clear that the criticism is directed at the business practices of Countrywide and the hope for new, more equitable practices resides with Bank of America and its management style.
I rode the Orange Line from Midway Airport downtown for the hearing.
Chicago is a real city!
As I stepped off the CTA train and walked down the steps from the track platform to the street, I encountered a beggar holding a paper cup. He must have been in his sixties. He asked for change. No one paid any attention. Being an outsider, I stopped to visit. And, yes, I made a contribution. Debate that all you want, I enjoyed talking to him, and I figure he earned his money by putting up with me!
Walking down the street in front of the Federal Reserve Bank of Chicago and the downtown offices of Bank of America, I felt overwhelmed by the wealth and the power that attends such financial capacity.
Between the two giant financial institutions I meet a “Streetwise” vendor. “Streetwise” is the homeless newspaper for Chicago. Again, I stop to talk and purchase a paper. The guy thanks me and volunteers that "This is the hardest job I’ve ever had!”
I answered, “I’m sure that is right, but you know what, you do have it, don’t you?”
He flashed me a big grin and replied, “Yes, I do!”
The stark contrast is everywhere I go. I can’t avoid it.
The rich, the poor—the amazingly wealthy and the devastatingly poor. It is clear the gap is widening, especially in our major urban areas.
The contrast drives me forward.
How about you?
What do you see? What are your "impressions" as you walk around in your world?
Tuesday, April 22, 2008
Anyone have other rough and tumble political campaign stories to share?
Monday, April 21, 2008
About this time last year we received the following feedback from the neighbors who come to us seeking solutions to pressing issues.
The first report is encouraging. The second, very hard to read. Revealing stuff.
A March 2007 Community Health Services (CDM's health) clinic survey found that 93% of patients reported improvement in their health, 80% said they were better able to participate in daily activities and 90% said CHS had contributed in a meaningful way to their overall health.
A May 2007 Food Pantry survey found that 91% of neighbors say the assistance received at the food pantry has helped them deal with their personal financial crises.
Sixty-one percent (61) reported that in the past 12 months they were forced to cut the size of their meals or skipped meals because there wasn't enough money for food. And, 66% ate less than they felt they should because there wasn't enough money to buy food at some point over the preceding 12 months.
Of those surveyed, 42% reported buying less food because they needed to pay for medicine and/or medical care.
Fifty percent (50) bought less food so they could pay for utilities, while 47% bought less food so they could pay their rent/mortgage.
Bottom line bad news (and no surprise): poor people are forced to make hard choices unknown to most of us on a regular basis, choices that affect the quality of their lives in significant ways. What is really disturbing here is the fact that so far this year our demand in the Food Pantry is up over 30%. I'm not looking forward to reading results of the next survey.
We must find ways to do better, don't you think?
Sunday, April 20, 2008
The voice on the other end was a young man who works at the independent living center where my mom resides.
He calmly identified himself—I recognized his very kind and reassuring voice, “Miss Mildred fell and she called for our help,” he reported.
I asked if anything was broken or if she was hurt badly. He reported that she couldn’t get up on her feet. I asked him to call 911 and told him I was on my way to her apartment. To make a long story short, we ended up in the hospital emergency room where, unfortunately, we discovered that she had a broken hip.
Later in the day I found our young friend. I stopped him to thank him for his help. As I reached for my wallet, he stopped me with these words:
“No, no, I don’t want anything. Thanks, but this is my job.”
His response reminded me of the words of Jesus when he told his friends on one occasion, “. . .when you have done all that you were instructed to do, say, 'We are unworthy servants; we have done only what we ought to have done!'” (Luke 17:10).
It was strange, but as I made my way through the next couple of days, during which my mother had surgery to repair her hip, I heard several people say basically the same thing when others were expressing thanks for their kindness and their hard work. One man told someone, "No problem, this is what I'm here to do."
It’s a good way to look at life, work and day-to-day reality in any community. If more people embraced their duty with such a clear-headed focus and self-understanding, what a world it would be, don’t you think?
Without a genuine sense of obligation, duty and commitment to performance, community life fails, especially in the crucial moments of life.
I told our young friend that I understood what he was saying and that I appreciated both his professionalism and his obvious concern for my mother and everyone else in the community.
“I’m very grateful that you are here,” I told him.
I handed him a twenty, “Let me do this just because of my own feelings.”
He replied with a smile, “Thank you, but I’m just glad to do my job.”
I’m more than glad, as well.
And, my mom is doing well following her surgery.
Friday, April 18, 2008
What follows are quotes lifted from Stapleford's extensive research. For the sake of space and due to my limited format here, I'll omit most of the extensive footnotes that document all that he reports--I do list a few in the text of the quotes below. For those interested in following all of his sources, check the journal.
In labor markets, even after controlling for observable proxies for productivity, family structure and the attractiveness of welfare, black and white earnings differentials remain. Labor market audit studies confirm the existence of discrimination. Just having a black-sounding name can reduce callbacks for job interviews from similar resumes by as much as half (see Marianne Bertrand and Sendhil Mullainathan, "Are Emily and Greg More Employable Than Lakisha and Jamal? A Field Experiment in Labor Market Discrimination," in The American Economic Review 94:4, 2004, pages 991-1013).
Market audit studies also confirm discrimination against potential black renters and owners in housing markets with regard to availability, opportunities to inspect, agent encouragement, and geographic steering. Racial discrimination is found in home mortgage lending in the form of high-cost, inappropriate, or predatory financing. Even controlling for credit history and household income, blacks are less likely to have access to prime lending and more likely to experience high rates of foreclosure in the sub prime market. Capital market discrimination is also found in business lending where black firms are more likely to be denied credit and have significantly less access to debt financing than white-owned firms. . . .
Bias in sentencing outcomes is found in America's criminal justice system. For example, after controlling for a variety of factors, black offenders receive longer sentences than white offenders and all offenders receive lighter sentences when the victim is black (Edward L. Glaeser and Bruce Sacerdote, "The Determinants of Punishment: Deterrence, Incapacitation and Vengeance," Harvard Institute of Economic Research, 2002, paper 1884).
Facts of life 40 years after the death of Dr. King.
For more of Stapleford's research findings, refer back to my post last Tuesday, April 15.
Thursday, April 17, 2008
Wednesday, April 16, 2008
But, the points made are very real and complicate the debate on the future of undocumented immigrants. Let me know what you think.
How Immigrants Saved Social Security
Immigration is good for the financial health of Social Security because more workers mean more tax revenue. Illegal immigration, it turns out, is even better than legal immigration. In the fine print of the 2008 annual report on Social Security, released last week, the program’s trustees noted that growing numbers of “other than legal” workers are expected to bolster the program over the coming decades.
One reason is that many undocumented workers pay taxes during their work lives but don’t collect benefits later. Another is that undocumented workers are entering the United States at ever younger ages and are expected to have more children while they’re here than if they arrived at later ages. The result is a substantial increase in the number of working-age people paying taxes, but a relatively smaller increase in the number of retirees who receive benefits — a double boon to Social Security’s bottom line.
We’re not talking chump change. According to the report, the taxes paid by other-than-legal immigrants will close 15 percent of the system’s projected long-term deficit. That’s equivalent to raising the payroll tax by 0.3 percentage points, starting today.
That is not to suggest that illegal immigration is a legitimate fix to Social Security’s problems. It is another reminder, however, of the nation’s complex relationship with undocumented workers. Would the people who want to deport all undocumented workers be willing to make up the difference and pay the taxes that the undocumented are currently paying?
It is also a reminder of Social Security’s dynamism. As society and the economy evolve, so does the system, responding not only to changes in immigration and fertility, but also in wage growth and other variables. As such, it is adaptable to the 21st century, if only the political will can be found to champion the necessary changes. Those include modest tax increases and moderate benefit cuts that could be phased in over decades — provided the country gets started soon.
[Here's the link: How Immigrants Saved Social Security - New York Times]
Tuesday, April 15, 2008
Consider these facts:
- Black household median income is 65% of white household median income, and given the rate of closure over the past 40 years, it will take 150 more years for the nation to reach parity.
- One of 4 African Americans lives in poverty--for white Americans the ratio is 1 of 12.
- Over any 4-year period 54% of blacks will have a run of poverty, while in the white community 28% will have the run of bad luck.
- One-third of black children are poor, compared to 10% of white kids.
- Black families possess 10 cents of wealth for every dollar of wealth held by whites families.
- Median inheritance for whites is $10,000, compared to $798 for blacks.
- A person is considered "asset poor" if his/her access to resources is inadequate to meet basic needs for 90 days. The asset poverty rate for white families was 19.7% in 1999. For blacks it was 57.6%.
- To arrive at residential racial integration, about 2/3 of black households would need to relocate.
- Blacks make up about 13% of the U. S. population, but own only 5% of all businesses and receive less than one-half of 1% of business sales.
- Unemployment rates for blacks is twice that of whites.
[from John E. Stapleford, "A Torturous Journey: The Condition of Black America," Christian Scholar's Review, XXXVII:2, Winter 2008, pages 232-233]
Monday, April 14, 2008
We need change in the worst way in terms of a national housing policy.
Who needs Brad Pitt?
BY ANDRE F. SHASHATY
AFFORDABLE HOUSING FINANCE • MARCH 2008
The problems this city faces are not that different than those of Cleveland, Youngstown, Detroit, or other cities that have been facing decay and decline for years. And if the home mortgage foreclosure disaster keeps getting worse, as it appears it will, other recently healthy urban areas will soon join this unfortunate club.
You have fought on the front lines of housing development. You’ve confronted NIMBYism. Now it’s time to go out and fight on the political front lines to elevate housing to be a key election-year issue and a top priority for the first 100 days of the next president’s term.
The time you invest in the next 12 months will determine what happens to this industry and the people it serves for many years to come.
[For more, visit http://www.housingfinance.com/.]
Sunday, April 13, 2008
Take these lyrics from Brian Wren circa 1968. He calls it "Christ Is Alive." Here are verses 3-5 of the Eastertide hymn:
Not throned afar, remotely high,
Untouched, unmoved by human pains,
But daily, in the midst of life, our Savior
In the God-head reigns.
In every insult, rift and war,
Where color scorn or wealth divide,
He suffers still, yet loves the more, and lives,
Though ever crucified.
Christ is alive, and comes to bring
Good news to this and every age,
Til earth and all creation ring
With joy, with justice, love and praise.
I can carry that hope into Monday!
Friday, April 11, 2008
I recommend Paul Krugman's comments in today's edition of The New York Times. Krugman clears up the nature of the facts, demonstrating that the candidate did not tell a lie. She and her staff could have worked a bit harder to get the details of the case clearer before using the story.
More to the important point, Krugman illuminates the tragic stories of health care failure in the United States among the uninsured, working poor. Clinton's point as well.
Must read essay in my view:
Here's the deal. Watch the video and count how many passes the white team makes.
Test you awareness.
What did you see? After you watch, be sure and check out the questions below.
1) What did you see?
2) What did you miss?
4) What does this brief experiment teach you?
Thursday, April 10, 2008
On average, unionization raised black workers' wages 12 percent --about $2.00 per hour-- relative to black workers with similar characteristics who were not in unions.
The union impact on health-insurance and pension coverage was even larger. African-American workers who were in unions were 16 percentage points more likely to have employer-provided health insurance and 19 percentage points more likely to have a pension plan than similar non-union workers.
These union effects are large by any measure. To put these findings into perspective, between 1996 and 2000, a period of sustained, low unemployment that helped to produce the best wage growth for low-wage workers in the last three decades, the real wage of 10th percentile workers (who make more than 10 percent of workers, but less than 90 percent of workers), rose, in total, about 12 percent. The 12-percent union wage boost for black workers, therefore, was equal in magnitude to four years of historically rapid real wage growth.
Over the same boom period in the 1990s, employer-provided health and pension coverage among the bottom fifth of workers rose only about three percentage points for health insurance (up 3.2 percentage points) and pensions (up 2.7 percent) – only about one-fifth of the impact of unionization on health-insurance coverage and about one-sixth of the impact on pension coverage for African Americans.
The benefits of unionization were even higher for black workers in typically low-wage occupations. Black workers in unions in otherwise low-wage occupations earned, on average, 14 percent more than their non-union counterparts. Unionized black workers in low-wage occupations were also 20 percentage points more likely than comparable non-union workers to have employer-provided health insurance, and 28 percentage points more likely to have a pension plan.
Our findings demonstrate that black workers who are able to bargain collectively earn more and are more likely to have benefits associated with good jobs. We conclude that better protection of workers’ right to unionize would help improve the pay and benefits of African-American workers.
Wednesday, April 09, 2008
All these developments occurred when the economy was growing, worker productivity was increasing, and corporate profits reached a forty-year high. . . . Unlike previous recoveries, this time working families are not gaining ground. The share of national income going to workers is the lowest on record, while the share of national income going to corporate profits is the highest on record. The Center on Budget and Policy Priorities reported that as of 2006, wages and salaries paid to workers as a percentage of GDP stands at the lowest level on record, 51.6 percent. The share of income going to corporate profits was the highest on record at 13.8 percent. In fact, slow wage growth is boosting corporate profits. According to Goldman Sachs, slow growth in labor compensation explains 64 percent of the increase in profit margins over the past year, and "the most important contributor to higher profit margins over the last five years has been a decline in labor's share of national income."
Bill Clinton, Giving: How Each of Us Can Change the World (New York: Alfred A. Knopf, 2007), pages 192-193
Tuesday, April 08, 2008
All of the major pharmaceutical companies in the United States have "indigent patient" medication programs that offer free medicines to low-income patients who qualify. The challenge with these programs has been with the procurement process. Until now, the process involved a physician or other medical staff being required to complete a rather long and tedious application every time a medication was prescribed. The time and administrative paper work requirement made the programs difficult to use, especially for clinics like ours that serve thousands of patients with a limited staff and few volunteers.
CommuniCare, under the leadership of Ken Trogdon, has worked hard over the past several years to develop a relationship with all of the major pharm corporations and a new process of accessing the indigent drug program. Thanks to CommuniCare, now our patients will need to qualify for such programs by means of one annual application and a $20 registration fee. One form and one fee for any and all prescriptions from any of the companies with the programs--huge improvement!
The outcomes for CDM and our patients are exciting. State of the art medications will now be available to patients at no cost beyond the registration fee, a fee we pay when patients cannot. We will achieve significant cost savings that will allow us to purchase more medications that are affordable and treat more patients in our clinic.
Beyond the benefit to CDM, as the new process is perfected here, we hope to "roll it out" across the Dallas area among our indigent health clinic partners.
This new development promises to have major positive consequences for the uninsured working poor men, women and children who come to us for care, as well as for our other partners who face similar challenges.
We are grateful to our partners at CommuniCare who are moving outside the state of South Carolina for the first time in this new initiative. As Ken says, "If we can make this work in Texas, we can make it work anywhere in the nation."
Thanks also to Dr. Jim Walton, Vice-President of Health Equity for the Baylor Health Care System and CDM Board member, for his tireless efforts in seeing this new partnership become a reality.
To view a WFAA Channel 8 television news report on our press conference announcing the new partnership just click on this link:
Monday, April 07, 2008
Recalling the work and wisdom of his father, the younger King issued an interesting challenge to the Presidential candidates: during the first 100 days of the new administration, the new President should appoint a cabinet level "poverty czar" who would lead and orchestrate a new effort to reduce poverty in the United States.
Worth reading at:
What do you think?
Sunday, April 06, 2008
The sermon should be read and heard again today. What follows is the text of that historic message. The link at the end of the sermon text will provide a connection to audio excerpts of Dr. King's message.
I need not pause to say how very delighted I am to be here this morning, to have the opportunity of standing in this very great and significant pulpit. And I do want to express my deep personal appreciation to Dean Sayre and all of the cathedral clergy for extending the invitation.
It is always a rich and rewarding experience to take a brief break from our day-to-day demands and the struggle for freedom and human dignity and discuss the issues involved in that struggle with concerned friends of goodwill all over our nation.
And certainly it is always a deep and meaningful experience to be in a worship service. And so for many reasons, I’m happy to be here today.
I would like to use as a subject from which to preach this morning: "Remaining Awake Through a Great Revolution." The text for the morning is found in the book of Revelation. There are two passages there that I would like to quote, in the sixteenth chapter of that book: "Behold I make all things new; former things are passed away."
I am sure that most of you have read that arresting little story from the pen of Washington Irving entitled "Rip Van Winkle." The one thing that we usually remember about the story is that Rip Van Winkle slept twenty years. But there is another point in that little story that is almost completely overlooked. It was the sign in the end, from which Rip went up in the mountain for his long sleep.
When Rip Van Winkle went up into the mountain, the sign had a picture of King George the Third of England. When he came down twenty years later the sign had a picture of George Washington, the first president of the United States. When Rip Van Winkle looked up at the picture of George Washington—and looking at the picture he was amazed—he was completely lost. He knew not who he was.
And this reveals to us that the most striking thing about the story of Rip Van Winkle is not merely that Rip slept twenty years, but that he slept through a revolution. While he was peacefully snoring up in the mountain a revolution was taking place that at points would change the course of history—and Rip knew nothing about it. He was asleep. Yes, he slept through a revolution. And one of the great liabilities of life is that all too many people find themselves living amid a great period of social change, and yet they fail to develop the new attitudes, the new mental responses, that the new situation demands. They end up sleeping through a revolution.
There can be no gainsaying of the fact that a great revolution is taking place in the world today. In a sense it is a triple revolution: that is, a technological revolution, with the impact of automation and cybernation; then there is a revolution in weaponry, with the emergence of atomic and nuclear weapons of warfare; then there is a human rights revolution, with the freedom explosion that is taking place all over the world. Yes, we do live in a period where changes are taking place. And there is still the voice crying through the vista of time saying, "Behold, I make all things new; former things are passed away."
Now whenever anything new comes into history it brings with it new challenges and new opportunities. And I would like to deal with the challenges that we face today as a result of this triple revolution that is taking place in the world today.
First, we are challenged to develop a world perspective. No individual can live alone, no nation can live alone, and anyone who feels that he can live alone is sleeping through a revolution. The world in which we live is geographically one. The challenge that we face today is to make it one in terms of brotherhood.
Now it is true that the geographical oneness of this age has come into being to a large extent through modern man’s scientific ingenuity. Modern man through his scientific genius has been able to dwarf distance and place time in chains. And our jet planes have compressed into minutes distances that once took weeks and even months. All of this tells us that our world is a neighborhood.
Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have got to do this. We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God’s universe is made; this is the way it is structured.
John Donne caught it years ago and placed it in graphic terms: "No man is an island entire of itself. Every man is a piece of the continent, a part of the main." And he goes on toward the end to say, "Any man’s death diminishes me because I am involved in mankind; therefore never send to know for whom the bell tolls; it tolls for thee." We must see this, believe this, and live by it if we are to remain awake through a great revolution.
Secondly, we are challenged to eradicate the last vestiges of racial injustice from our nation. I must say this morning that racial injustice is still the black man’s burden and the white man’s shame.
It is an unhappy truth that racism is a way of life for the vast majority of white Americans, spoken and unspoken, acknowledged and denied, subtle and sometimes not so subtle—the disease of racism permeates and poisons a whole body politic. And I can see nothing more urgent than for America to work passionately and unrelentingly—to get rid of the disease of racism.
Something positive must be done. Everyone must share in the guilt as individuals and as institutions. The government must certainly share the guilt; individuals must share the guilt; even the church must share the guilt.
We must face the sad fact that at eleven o’clock on Sunday morning when we stand to sing "In Christ there is no East or West," we stand in the most segregated hour of America.
The hour has come for everybody, for all institutions of the public sector and the private sector to work to get rid of racism. And now if we are to do it we must honestly admit certain things and get rid of certain myths that have constantly been disseminated all over our nation.
One is the myth of time. It is the notion that only time can solve the problem of racial injustice. And there are those who often sincerely say to the Negro and his allies in the white community, "Why don’t you slow up? Stop pushing things so fast. Only time can solve the problem. And if you will just be nice and patient and continue to pray, in a hundred or two hundred years the problem will work itself out."
There is an answer to that myth. It is that time is neutral. It can be used wither constructively or destructively. And I am sorry to say this morning that I am absolutely convinced that the forces of ill will in our nation, the extreme rightists of our nation—the people on the wrong side—have used time much more effectively than the forces of goodwill. And it may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, "Wait on time."
Somewhere we must come to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. And without this hard work, time itself becomes an ally of the primitive forces of social stagnation. So we must help time and realize that the time is always ripe to do right.
Now there is another myth that still gets around: it is a kind of over reliance on the bootstrap philosophy. There are those who still feel that if the Negro is to rise out of poverty, if the Negro is to rise out of the slum conditions, if he is to rise out of discrimination and segregation, he must do it all by himself. And so they say the Negro must lift himself by his own bootstraps.
They never stop to realize that no other ethnic group has been a slave on American soil. The people who say this never stop to realize that the nation made the black man’s color a stigma. But beyond this they never stop to realize the debt that they owe a people who were kept in slavery two hundred and forty-four years.
In 1863 the Negro was told that he was free as a result of the Emancipation Proclamation being signed by Abraham Lincoln. But he was not given any land to make that freedom meaningful. It was something like keeping a person in prison for a number of years and suddenly discovering that that person is not guilty of the crime for which he was convicted. And you just go up to him and say, "Now you are free," but you don’t give him any bus fare to get to town. You don’t give him any money to get some clothes to put on his back or to get on his feet again in life.
Every court of jurisprudence would rise up against this, and yet this is the very thing that our nation did to the black man. It simply said, "You’re free," and it left him there penniless, illiterate, not knowing what to do. And the irony of it all is that at the same time the nation failed to do anything for the black man, though an act of Congress was giving away millions of acres of land in the West and the Midwest. Which meant that it was willing to undergird its white peasants from Europe with an economic floor.
But not only did it give the land, it built land-grant colleges to teach them how to farm. Not only that, it provided county agents to further their expertise in farming; not only that, as the years unfolded it provided low interest rates so that they could mechanize their farms. And to this day thousands of these very persons are receiving millions of dollars in federal subsidies every years not to farm. And these are so often the very people who tell Negroes that they must lift themselves by their own bootstraps. It’s all right to tell a man to lift himself by his own bootstraps, but it is a cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps.
We must come to see that the roots of racism are very deep in our country, and there must be something positive and massive in order to get rid of all the effects of racism and the tragedies of racial injustice.
There is another thing closely related to racism that I would like to mention as another challenge. We are challenged to rid our nation and the world of poverty. Like a monstrous octopus, poverty spreads its nagging, prehensile tentacles into hamlets and villages all over our world. Two-thirds of the people of the world go to bed hungry tonight. They are ill-housed; they are ill-nourished; they are shabbily clad. I’ve seen it in Latin America; I’ve seen it in Africa; I’ve seen this poverty in Asia.
I remember some years ago Mrs. King and I journeyed to that great country known as India. And I never will forget the experience. It was a marvelous experience to meet and talk with the great leaders of India, to meet and talk with and to speak to thousands and thousands of people all over that vast country. These experiences will remain dear to me as long as the cords of memory shall lengthen.
But I say to you this morning, my friends, there were those depressing moments. How can one avoid being depressed when he sees with his own eyes evidences of millions of people going to bed hungry at night? How can one avoid being depressed when he sees with his own eyes God’s children sleeping on the sidewalks at night? In Bombay more than a million people sleep on the sidewalks every night. In Calcutta more than six hundred thousand sleep on the sidewalks every night. They have no beds to sleep in; they have no houses to go in. How can one avoid being depressed when he discovers that out of India’s population of more than five hundred million people, some four hundred and eighty million make an annual income of less than ninety dollars a year. And most of them have never seen a doctor or a dentist.
As I noticed these things, something within me cried out, "Can we in America stand idly by and not be concerned?" And an answer came: "Oh no!" Because the destiny of the United States is tied up with the destiny of India and every other nation. And I started thinking of the fact that we spend in America millions of dollars a day to store surplus food, and I said to myself, "I know where we can store that food free of charge—in the wrinkled stomachs of millions of God’s children all over the world who go to bed hungry at night." And maybe we spend far too much of our national budget establishing military bases around the world rather than bases of genuine concern and understanding.
Not only do we see poverty abroad, I would remind you that in our own nation there are about forty million people who are poverty-stricken. I have seen them here and there. I have seen them in the ghettos of the North; I have seen them in the rural areas of the South; I have seen them in Appalachia. I have just been in the process of touring many areas of our country and I must confess that in some situations I have literally found myself crying.
I was in Marks, Mississippi, the other day, which is in Whitman County, the poorest county in the United States. I tell you, I saw hundreds of little black boys and black girls walking the streets with no shoes to wear. I saw their mothers and fathers trying to carry on a little Head Start program, but they had no money. The federal government hadn’t funded them, but they were trying to carry on. They raised a little money here and there; trying to get a little food to feed the children; trying to teach them a little something.
And I saw mothers and fathers who said to me not only were they unemployed, they didn’t get any kind of income—no old-age pension, no welfare check, no anything. I said, "How do you live?" And they say, "Well, we go around, go around to the neighbors and ask them for a little something. When the berry season comes, we pick berries. When the rabbit season comes, we hunt and catch a few rabbits. And that’s about it."
And I was in Newark and Harlem just this week. And I walked into the homes of welfare mothers. I saw them in conditions—no, not with wall-to-wall carpet, but wall-to-wall rats and roaches. I stood in an apartment and this welfare mother said to me, "The landlord will not repair this place. I’ve been here two years and he hasn’t made a single repair." She pointed out the walls with all the ceiling falling through. She showed me the holes where the rats came in. She said night after night we have to stay awake to keep the rats and roaches from getting to the children. I said, "How much do you pay for this apartment?" She said, "a hundred and twenty-five dollars." I looked, and I thought, and said to myself, "It isn’t worth sixty dollars." Poor people are forced to pay more for less. Living in conditions day in and day out where the whole area is constantly drained without being replenished. It becomes a kind of domestic colony. And the tragedy is, so often these forty million people are invisible because America is so affluent, so rich. Because our expressways carry us from the ghetto, we don’t see the poor.
Jesus told a parable one day, and he reminded us that a man went to hell because he didn’t see the poor. His name was Dives. He was a rich man. And there was a man by the name of Lazarus who was a poor man, but not only was he poor, he was sick. Sores were all over his body, and he was so weak that he could hardly move. But he managed to get to the gate of Dives every day, wanting just to have the crumbs that would fall from his table. And Dives did nothing about it. And the parable ends saying, "Dives went to hell, and there were a fixed gulf now between Lazarus and Dives."
There is nothing in that parable that said Dives went to hell because he was rich. Jesus never made a universal indictment against all wealth. It is true that one day a rich young ruler came to him, and he advised him to sell all, but in that instance Jesus was prescribing individual surgery and not setting forth a universal diagnosis. And if you will look at that parable with all of its symbolism, you will remember that a conversation took place between heaven and hell, and on the other end of that long-distance call between heaven and hell was Abraham in heaven talking to Dives in hell.
Now Abraham was a very rich man. If you go back to the Old Testament, you see that he was the richest man of his day, so it was not a rich man in hell talking with a poor man in heaven; it was a little millionaire in hell talking with a multimillionaire in heaven. Dives didn’t go to hell because he was rich; Dives didn’t realize that his wealth was his opportunity. It was his opportunity to bridge the gulf that separated him from his brother Lazarus. Dives went to hell because he was passed by Lazarus every day and he never really saw him. He went to hell because he allowed his brother to become invisible. Dives went to hell because he maximized the minimum and minimized the maximum. Indeed, Dives went to hell because he sought to be a conscientious objector in the war against poverty.
And this can happen to America, the richest nation in the world—and nothing’s wrong with that—this is America’s opportunity to help bridge the gulf between the haves and the have-nots. The question is whether America will do it. There is nothing new about poverty. What is new is that we now have the techniques and the resources to get rid of poverty. The real question is whether we have the will.
In a few weeks some of us are coming to Washington to see if the will is still alive or if it is alive in this nation. We are coming to Washington in a Poor People’s Campaign. Yes, we are going to bring the tired, the poor, the huddled masses. We are going to bring those who have known long years of hurt and neglect. We are going to bring those who have come to feel that life is a long and desolate corridor with no exit signs. We are going to bring children and adults and old people, people who have never seen a doctor or a dentist in their lives.
We are not coming to engage in any histrionic gesture. We are not coming to tear up Washington. We are coming to demand that the government address itself to the problem of poverty. We read one day, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." But if a man doesn’t have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists.
We are coming to ask America to be true to the huge promissory note that it signed years ago. And we are coming to engage in dramatic nonviolent action, to call attention to the gulf between promise and fulfillment; to make the invisible visible.
Why do we do it this way? We do it this way because it is our experience that the nation doesn’t move around questions of genuine equality for the poor and for black people until it is confronted massively, dramatically in terms of direct action.
Great documents are here to tell us something should be done. We met here some years ago in the White House conference on civil rights. And we came out with the same recommendations that we will be demanding in our campaign here, but nothing has been done. The President’s commission on technology, automation and economic progress recommended these things some time ago. Nothing has been done. Even the urban coalition of mayors of most of the cities of our country and the leading businessmen have said these things should be done. Nothing has been done. The Kerner Commission came out with its report just a few days ago and then made specific recommendations. Nothing has been done.
And I submit that nothing will be done until people of goodwill put their bodies and their souls in motion. And it will be the kind of soul force brought into being as a result of this confrontation that I believe will make the difference.
Yes, it will be a Poor People’s Campaign. This is the question facing America. Ultimately a great nation is a compassionate nation. America has not met its obligations and its responsibilities to the poor.
One day we will have to stand before the God of history and we will talk in terms of things we’ve done. Yes, we will be able to say we built gargantuan bridges to span the seas, we built gigantic buildings to kiss the skies. Yes, we made our submarines to penetrate oceanic depths. We brought into being many other things with our scientific and technological power.
It seems that I can hear the God of history saying, "That was not enough! But I was hungry, and ye fed me not. I was naked, and ye clothed me not. I was devoid of a decent sanitary house to live in, and ye provided no shelter for me. And consequently, you cannot enter the kingdom of greatness. If ye do it unto the least of these, my brethren, ye do it unto me." That’s the question facing America today.
I want to say one other challenge that we face is simply that we must find an alternative to war and bloodshed. Anyone who feels, and there are still a lot of people who feel that way, that war can solve the social problems facing mankind is sleeping through a great revolution.
President Kennedy said on one occasion, "Mankind must put an end to war or war will put an end to mankind." The world must hear this. I pray God that America will hear this before it is too late, because today we’re fighting a war.
I am convinced that it is one of the most unjust wars that has ever been fought in the history of the world. Our involvement in the war in Vietnam has torn up the Geneva Accord. It has strengthened the military-industrial complex; it has strengthened the forces of reaction in our nation. It has put us against the self-determination of a vast majority of the Vietnamese people, and put us in the position of protecting a corrupt regime that is stacked against the poor.
It has played havoc with our domestic destinies. This day we are spending five hundred thousand dollars to kill every Vietcong soldier. Every time we kill one we spend about five hundred thousand dollars while we spend only fifty-three dollars a year for every person characterized as poverty-stricken in the so-called poverty program, which is not even a good skirmish against poverty.
Not only that, it has put us in a position of appearing to the world as an arrogant nation. And here we are ten thousand miles away from home fighting for the so-called freedom of the Vietnamese people when we have not even put our own house in order.
And we force young black men and young white men to fight and kill in brutal solidarity. Yet when they come back home that can’t hardly live on the same block together.
The judgment of God is upon us today. And we could go right down the line and see that something must be done—and something must be done quickly. We have alienated ourselves from other nations so we end up morally and politically isolated in the world. There is not a single major ally of the United States of America that would dare send a troop to Vietnam, and so the only friends that we have now are a few client-nations like Taiwan, Thailand, South Korea, and a few others.
This is where we are. "Mankind must put an end to war or war will put an end to mankind," and the best way to start is to put an end to war in Vietnam, because if it continues, we will inevitably come to the point of confronting China which could lead the whole world to nuclear annihilation.
It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence. And the alternative to disarmament, the alternative to a greater suspension of nuclear tests, the alternative to strengthening the United Nations and thereby disarming the whole world, may well be a civilization plunged into the abyss of annihilation, and our earthly habitat would be transformed into an inferno that even the mind of Dante could not imagine.
This is why I felt the need of raising my voice against that war and working wherever I can to arouse the conscience of our nation on it. I remember so well when I first took a stand against the war in Vietnam. The critics took me on and they had their say in the most negative and sometimes most vicious way.
One day a newsman came to me and said, "Dr. King, don’t you think you’re going to have to stop, now, opposing the war and move more in line with the administration’s policy? As I understand it, it has hurt the budget of your organization, and people who once respected you have lost respect for you. Don’t you feel that you’ve really got to change your position?" I looked at him and I had to say, "Sir, I’m sorry you don’t know me. I’m not a consensus leader. I do not determine what is right and wrong by looking at the budget of the Southern Christian Leadership Conference. I’ve not taken a sort of Gallup Poll of the majority opinion." Ultimately a genuine leader is not a searcher for consensus, but a molder of consensus.
On some positions, cowardice asks the question, is it expedient? And then expedience comes along and asks the question, is it politic? Vanity asks the question, is it popular? Conscience asks the question, is it right?
There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right. I believe today that there is a need for all people of goodwill to come with a massive act of conscience and say in the words of the old Negro spiritual, "We ain’t goin’ study war no more." This is the challenge facing modern man.
Let me close by saying that we have difficult days ahead in the struggle for justice and peace, but I will not yield to a politic of despair. I’m going to maintain hope as we come to Washington in this campaign. The cards are stacked against us. This time we will really confront a Goliath. God grant that we will be that David of truth set out against the Goliath of injustice, the Goliath of neglect, the Goliath of refusing to deal with the problems, and go on with the determination to make America the truly great America that it is called to be.
I say to you that our goal is freedom, and I believe we are going to get there because however much she strays away from it, the goal of America is freedom. Abused and scorned though we may be as a people, our destiny is tied up in the destiny of America.
Before the Pilgrim fathers landed at Plymouth, we were here. Before Jefferson etched across the pages of history the majestic words of the Declaration of Independence, we were here. Before the beautiful words of the "Star Spangled Banner" were written, we were here.
For more than two centuries our forebearers labored here without wages. They made cotton king, and they built the homes of their masters in the midst of the most humiliating and oppressive conditions. And yet out of a bottomless vitality they continued to grow and develop. If the inexpressible cruelties of slavery couldn’t stop us, the opposition that we now face will surely fail.
We’re going to win our freedom because both the sacred heritage of our nation and the eternal will of the almighty God are embodied in our echoing demands. And so, however dark it is, however deep the angry feelings are, and however violent explosions are, I can still sing "We Shall Overcome."
We shall overcome because the arc of the moral universe is long, but it bends toward justice.
We shall overcome because Carlyle is right—"No lie can live forever."
We shall overcome because William Cullen Bryant is right—"Truth, crushed to earth, will rise again."
We shall overcome because James Russell Lowell is right—as we were singing earlier today,
Truth forever on the scaffold,
Wrong forever on the throne.
Yet that scaffold sways the future.
And behind the dim unknown stands God,
Within the shadow keeping watch above his own.
With this faith we will be able to hew out of the mountain of despair the stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.
Thank God for John, who centuries ago out on a lonely, obscure island called Patmos caught vision of a new Jerusalem descending out of heaven from God, who heard a voice saying, "Behold, I make all things new; former things are passed away."
God grant that we will be participants in this newness and this magnificent development. If we will but do it, we will bring about a new day of justice and brotherhood and peace. And that day the morning stars will sing together and the sons of God will shout for joy. God bless you.
Delivered at the National Cathedral, Washington, D.C., on 31 March 1968. Congressional Record, 9 April 1968.
Saturday, April 05, 2008
Several requests have come asking for a copy of the PowerPoint presentation. The material can be found in two forms at the links below.
PowerPoint version: http://Www.centraldallasministries.org/larry/revolution.ppt
Friday, April 04, 2008
We do well by remembering his life, his work, his words and his dream for our nation.
It is hard today not to wonder what the United States would be like had he not been cut down so early in his life. He was 39 years old.
Dr. King lost his life in Memphis, Tennessee while standing with striking sanitation workers. He had not planned to detour from his work on the upcoming Poor People's March on Washington. But, when his brothers called from Memphis, he decided to respond to their plea for help.
It cost him his life.
Forty years later the impact of his sacrifice is still very evident. Take a look at this report from CNN to hear about the affect of Dr. King's action in Memphis on one family:
Your reactions are always important. Tell us what you think and feel.
Thursday, April 03, 2008
I expect most reading here today have never experienced "oppression" and its side effects.
But, sadly, many have and do today.
Yesterday morning I saw the segment below on The Today Show. It describes new research and an upcoming 4-part television series based on this research documenting the fact that race, socioeconomic standing, education and other social factors determine length of life and health status. In short, inequality is making us sick. Injustice has very real, practical, life and death consequences.
You will be able to catch the entire report by checking your local listings for PBS programming or by visiting the website at www.pbs.org.
Watch the segment. Tell me what you think.
Below is a video from The Today Show called "Is inequality making us sick?"
Wednesday, April 02, 2008
Need a shot of hope?
Want some encouragement about what is actually possible in the lives of the poorest urban Americans?
Take a look at a short video clip we put together to tell the stories of "Destination Home," our initiative aimed at providing permanent supportive housing for our homeless brothers and sisters.
To view click here or visit CDM's YouTube channel below:
As always, I'd appreciate your feedback, conversation and questions!
Tuesday, April 01, 2008
I have great news!
Last year, we featured a woman named Barbara Goodspeed in our video on homelessness. You can see her here, starting at 1:05
We recently got Barbara into an AmeriCorps membership through which she earns $180 every two weeks… which, she says, is the most money that she has made in a long time.
She is working part-time at the SoupMobile, where she helps run the warehouse, kitchen and feeding program. Every day, she helps prepare and distribute nearly 500 meals to her neighbors who are also living on the street.
Next month, she will be moving into a more permanent housing situation. David Timothy, the leader of the SoupMobile, is getting married and moving out of his home at the SoupMobile headquarters. He is letting Barbara and her husband, Joseph, move in next month. He also recently hired Joseph to do some work for him.
David has paid for Barbara and her husband to stay in a hotel for the past few nights, but his funding is running out. Their room costs about $25 per day, but Barbara and Joseph have committed to covering as much as they can themselves. If I can raise $500, then I think they will be in the clear.
I have two commitments of $150 each, and another of $100. I am asking you to please consider making a donation towards the $100 that we still need to help one of our AmeriCorps members transition off the streets.
Even a donation of $5 would be greatly appreciated. I would love to tell Barbara and Jospeh that we had a long list of people pitch in to support them!
Director of DevelopmentCentral Dallas Ministries
To help with this "instant campaign," email Jeremy at jgregg@CentralDallasMinistries.org or go to www.CentralDallasMinistries.org and donate on line or mail your donations to Jeremy Gregg, CDM, P. O. Box 710385, Dallas, Texas 75371-0385. If you need more information, call Jeremy at 214-823-8710 ext 127.
Last Friday evening, Booker appeared on Bill Moyers Journal, a PBS program that aired on KERA Channel 13 here in Dallas.
Just use this link: http://www.pbs.org/moyers/journal/03282008/profile2.html.
Let me know what you think of Mayor Booker.