Showing posts with label faith and power. Show all posts
Showing posts with label faith and power. Show all posts

Friday, November 11, 2016

Political Leaders and God

Psalm 72

Prayer for Guidance and Support for the King Political Leader

1 Give the king your justice, O God,
    and your righteousness to a king’s son.
2 May he judge your people with righteousness,
    and your poor with justice.May the mountains yield prosperity for the people,
    and the hills, in righteousness.
4 May he defend the cause of the poor of the people,
    give deliverance to the needy,    and crush the oppressor.

May he live[a] while the sun endures,
    and as long as the moon, throughout all generations.
May he be like rain that falls on the mown grass,
    like showers that water the earth.
In his days may righteousness flourish
    and peace abound, until the moon is no more.
May he have dominion from sea to sea,
    and from the River to the ends of the earth.
May his foes[b] bow down before him,
    and his enemies lick the dust.
10 May the kings of Tarshish and of the isles
    render him tribute,
may the kings of Sheba and Seba
    bring gifts.
11 May all kings fall down before him,
    all nations give him service.
12 For he delivers the needy when they call,
    the poor and those who have no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.
14 From oppression and violence he redeems their life;
    and precious is their blood in his sight.
15 Long may he live!
    May gold of Sheba be given to him.
May prayer be made for him continually,
    and blessings invoked for him all day long.
16 May there be abundance of grain in the land;
    may it wave on the tops of the mountains;
    may its fruit be like Lebanon;
and may people blossom in the cities
    like the grass of the field.
17 May his name endure forever,
    his fame continue as long as the sun.
May all nations be blessed in him;    may they pronounce him happy.
18 Blessed be the Lord, the God of Israel,
    who alone does wondrous things.
19 Blessed be his glorious name forever;
    may his glory fill the whole earth.
Amen and Amen.

Sunday, December 29, 2013

Christmas truth

An Incarnation Into Littleness
The incarnation is the irruption of God into human history: an incarnation into littleness and service in the midst of overbearing power exercised by the mighty of this world; an irruption that smells of the stable. The Son of God was born into a little people, a nation of little importance by comparison with the powers of the time. He took flesh among the poor in a marginal area—namely, Galilee; he lived with the poor and emerged from among them to inaugurate a kingdom of love and justice. That is why many have trouble recognizing him.
Gustavo Gutierrez
Source:
The God of Life

Thursday, June 02, 2011

CitySquare "University"

"CitySquare University" serves us as an internal, professional and personal development resource for all of our employees or team members.  The offering of courses span a wide range of subjects that are important to our work.  We value every person who works here.  Everyone works very hard.  Each member of our team deserves the very best in opportunity and skill enhancement. 

One of the courses that I teach is entitled The "Theology" of CitySquare. The two-part course surveys the Hebrew Bible and the scriptures of Christians with an eye to discovering the principles of compassion, justice and community found in these rich texts of faith. 

This morning I'll be in class again discussing how our faith impacts and shapes our work on a daily basis.  In small groups my students will unpack and digest these passages, among others:

Luke 3:7-14 7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

Luke 6:20-26 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

Luke 7:20-23 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”

Luke 9:12-17 12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13 He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Luke 14:12-14 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Luke 10:25-37 25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

Luke 12:12-34 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest? 27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well. 32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

Luke 19:1-10 1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a ycamore-fig tree to see him, since Jesus was coming that way. 5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly. 7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” 8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Luke 16:1-15 1 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’ 3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’ “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ 6 “‘Nine hundred gallons[a] of olive oil,’ he replied. “The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’ 7 “Then he asked the second, ‘And how much do you owe?’ “‘A thousand bushels[b] of wheat,’ he replied. “He told him, ‘Take your bill and make it eight hundred.’ 8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. 10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own? “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” 14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

Luke 16:19-31 19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Luke 18:18-30 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’[a]” “All these I have kept since I was a boy,” he said. 22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Who then can be saved?” 27 Jesus replied, “What is impossible with man is possible with God.” 28 Peter said to him, “We have left all we had to follow you!” 29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.”

CitySquare operates as a faith-based organization deeply rooted in the truths of our spirituality.  Try reading these texts.  I believe they can't be read without change occurring at the heart level. 

Wednesday, March 09, 2011

Concern for justice: central to faith

"Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed -- with no one to comfort them! On the side of their oppressors there was power -- with no one to comfort them."
Ecclesiastes 4:1

Monday, December 27, 2010

The right to sing

The notion of solidarity in authentic community doesn't come naturally to us. 

The spirit of "we're all in this together" appears lost to our consumer-driven, "every man for himself" culture. 

Most revolutionary leadership on the positive side of history's rolling ledger recognizes the importance/necessity of this understanding of our human interdependence. 

Again, the experience and counsel of Dietrich Bonhoeffer provides challenging guidance in shaping a renewed understanding of the essential nature of standing for and with others, even when no immediate benefit appears obvious for me and my interests. 

Eric Metaxas' moving new biography of the Lutheran clergyman contains the following passage on the clear connection between speaking out and standing with those who suffer oppression and powerlessness and the practice of genuine faith in the world today:

The Nuremberg Laws represented what has been called a second, "more ordered" phase of Jewish persecution.  Jews. who were once legal citizens of Germany, were becoming subject of the Third Reich.  Their citizenship was banishing, legally, in the center of Europe, in the twentieth century.  Bonhoeffer had known of this pending legislation through Dohnanyi (his brother-in-law), who tried to thwart it, or blunt it, in vain.

Bonhoeffer saw the enactment of these laws as an opportunity for the Confessing Church to speak out clearly, in a way they had not yet been able to do.  The Nazis had drawn a line in the sand and everyone could see it.

But the Confessing Church was again slow to act.  It was guilty of the typically Lutheran error of confining itself to the narrow sphere of how church and state were related.  When the state is trying to encroach upon the church, this is a proper sphere of concern.  But for Bonhoeffer, the idea of limiting the church's actions to this sphere alone was absurd.  The church had been instituted by God to exist for the whole world.  It was to speak into the world and to be a voice in the world, so it had an obligation to speak out against things that did not affect it directly. 

Bonhoeffer believed it was the role of the church to speak for those who could not speak.  To outlaw slavery inside the church was right, but to allow it to exist outside the church would be evil.  So it was with this persecution of the Jews by the Nazi state.  Boldly speaking out for those who were being persecuted would show the Confessing Church to be the church, because just as Bonhoeffer had written that Jesus Christ was the "man for others," so the church was his body on this earth, a community in which Christ was present--a community that existed "for others."  To serve others outside the church, to love them as one loved oneself, and to do unto them as one would have others do unto oneself, these were the clear commands of Christ.

Around that time, Bonhoeffer made his famous declaration:  "Only he who crises out for the Jews may sing Gregorian chants."  As far as he was concerned, to dare to sing to God when his chosen people were being beaten and murdered meant that one must also speak out against their suffering.  If one was unwilling to do this, God was not interested in one's worship.

from Bonhoeffer:  Pastor, Martyr, Prophet, Spy
by Eric Metaxas

Friday, January 22, 2010

President Obama on living through our winter. . .

President Obama spoke last Sunday to the historic Vermont Avenue Baptist Church in Washington, DC. His sermon, like most all of his speeches, was very good. He pointed to the challenges of our day and looked back at a sermon that Dr. Martin Luther King, Jr. presented to the congregation a generation ago.

While the entire message is worthy of your attention, the last two minutes of the sermon reveal a great deal about this president's personal faith. Very open. Very honest. Very inspiring.

Sunday, December 13, 2009

Empire and power

Those who want to do only theology, whether conservative or progressive, and those who seek to be faithful to Christ at the religious level alone will have to face the uncomfortable truth that they might be drawn into the force field of empire unconsciously, without being aware of it. The deep-seated and well established force fields maintained by empire must not be underestimated. Christian theology that seeks to stay true to the alternative and challenging inspiration of Christ… will have to find new ways of dealing with the influences of empire.

Christ and Empire:  Form Paul to Postcolonial Times by Joerg Rieger (Minneapolis: Fortress Press 2007),
( p. 313).